“Utterly Failed To Prove Linkage”: The Discriminatory Barriers To Women’s Citizenship Claims in Assam 

Gayatri Gupta is a law graduate from NALSAR University of Law, Hyderabad, India and is currently working at the Supreme Court of India. She has a keen interest in human rights law and refugee and citizenship law. She worked at Parichay Legal Aid Clinic from January 2020 to March 2022. She may be reached at guptagayatri14@gmail.com.


Introduction

Nivedita Menon has argued that the foundation of citizenship “is primarily based on proof of birth in a heterosexual patriarchal family, an institution that structurally undergirds caste, class, and gender injustice” [emphases mine]. It is this unquestioning acceptance of the heterosexual patriarchal family—based on marriage and the sexual division of labour—that has helped produce and maintain a particular notion of the nation-state and citizen. Menon identifies the familial foundation of citizenship to be the reason why citizenship is exclusionary towards women and is thus an inherently feminist issue. In this article, I examine the legality of the sui generis citizenship determination regime in Assam against the standard of gender equality and anti-discrimination law.[1] Through a qualitative study of Gauhati High Court (‘Gauhati HC’) cases relating to the Foreigners’ Act, 1946,[2]I critically analyse the impact of the seemingly ‘neutral’ rule of demanding documentary evidence to prove citizenship on women proceedees.[3] I conclude that the Foreigners Tribunals (‘FTs’) in Assam operationalise these evidentiary rules to have a discriminatory effect on women litigants.

Understanding indirect discrimination

Articles 14, 15 and 16 of the Indian Constitution form the equality code. The scope of this code is not limited to the formal conception of equality but embodies a substantive notion, whereby existing individual, institutional, and systemic barriers are taken into account to ensure equal protection of the law.Anti-discrimination law, specifically the concept of indirect discrimination, is closely linked to the concept of substative equality [see Nitisha v. UOI, Anuj Garg v. Hotel Association of India, Jeeja Ghosh v. UOI, Vikash Kumar v. UPSC]. Indirect discrimination occurs when a seemingly ‘neutral’ provision, criterion, or practice puts persons belonging to a specific group (having one or more protected characteristics[4]) at a particular disadvantage by not considering the underlying effects of the provision on that group.

Many Supreme Court decisions have affirmed the existence of indirect discrimination. Justice Chandrachud in Navtej Singh Johar, while assessing the constitutionality of Section 377 of the Indian Penal Code,  observed that what is relevant is the “effect” the impugned provision “has on affected individuals and on their fundamental rights”. Thus, state action which is facially neutral but has a disproportionate impact upon a particular protected class of persons is prohibited by indirect discrimination. Most recently, in  Lt. Colonel Nitisha v. Union of India, indirect discrimination under Articles 14 and 15 was expressly recognized, and the Supreme Court adopted the two-pronged test laid down in Fraser v. Canada for an indirect discrimination enquiry. The first step is to assess whether the impugned rule disproportionately affects a particular group; the second step is to see if this rule has the effect of reinforcing, perpetuating, or exacerbating disadvantage.

Having explained the contours of indirect discrimination law in India, the next section will analyse how apparently neutral procedures, such as those currently employed in Assam’s citizenship determination regime, disproportionately impact women proceedees, and end up excluding them from public participation.

Operation of Foreigners’ Tribunals in Assam

A separate legal regime focused upon ‘kaagaz’ (papers)has been created in Assam to identify ‘foreigners’ and ‘illegal immigrants’. Under the Assamese citizenship determination regime, inserted via Section 6A of The Citizenship Act, 1955 in the aftermath of the Assam Accord, persons of Indian origin who came from Bangladesh before January 1, 1966 and have been ordinarily resident in Assam since then are considered as Indian citizens. Those who came between January 1, 1966 to March 25, 1971 would have to register themselves with the Central Government, and their names would be cut off from electoral rolls for a period of ten years. At the expiry of ten years from their date of registration, they would be considered Indian citizens.

The Foreigners’ (Tribunals) Order, 1964 is a subordinate legislation under the Foreigners’ Act, through which FTs are set up by the Central Government to determine the legal question of whether a person is a foreigner. In 2005, FTs became extremely critical after the Supreme Court struck down the Illegal Migrants (Determination by Tribunals) Act, 1983, and transferred all pending IMDT citizenship cases to FTs. Subject to the limited procedural requirements mentioned in the 1964 FT order, FTs are empowered to regulate their own procedures, raising concerns about due process and rule of law. With the publication of the final NRC list, a case can now come before an FT in three ways: cases referred by the Assam Border Police, ‘doubtful’ voter cases referred by an Election Registration Officer, and the appeals process in the NRC (which is yet to start).

It is important to note that under the Foreigners’ Act, the burden of proof is reversed and placed on the individual to prove that she is not a ‘foreigner’. Due to this reversed burden of proof, an individual is expected to discharge a higher standard of proof by supporting her citizenship claim with a wide variety of documentary evidence. The documents required in FT proceedings can be broadly understood in two categories of legacy and linkage: legacy documents showing the individual or her ancestor’s presence in Assam before March 25, 1971 (such as electoral rolls, land and tenancy records, the 1951 NRC); and linkage documents showing a link between the individual and her ancestors mentioned in the legacy document (such as birth certificates, school leaving certificates, gaonburah certificates).It is this seemingly ‘neutral’ requirement of producing documentary evidence to prove citizenship that is being challenged in this article.

Indirect Discrimination faced by Women in Assam

To test how the ‘neutral’ rule of demanding documentary evidence to prove lineage imposes an onerous burden on women, I analysed a total of 48 Gauhati HC cases from the year 2020. Out of the 48 cases analysed,[5] 30 cases (i.e. 62.5%) had female litigants. Within these 30, more than half (17 cases i.e. 56%) were argued on evidence,[6] and the remaining cases were challenges to ex-parte FT orders. I analysed the 17 cases which were argued on evidence, where the women litigants exhibited documents from as few as two to as many as fourteen.  Yet in all the cases except one, the documentary evidence exhibited was held to be ‘insufficient’ and the women were declared foreigners due to a failure in proving linkage. This means that although women litigants were able to exhibit documents showing the presence of their ancestors in Assam before March 25, 1971, they still failed in proving their lineage from these ancestors.

This difficulty in proving lineage is quite understandable considering the socio-economic status of female proceedees. Sexual division of labour and historical public-private divide has identified a  man’s role in the public world of politics and paid employment, and a woman’s role in caring and child-rearing at home.Thus, a man’s access to the public sphere is privileged, whereas barriers are placed on a woman’s entry to this public sphere. Consequently, women’s access to documentation used to prove linkage—such as voter lists with both their names and their parents’ names, birth certificates, school leaving certificates etc.—is abysmal.

Intersectional barriers to the access of documentary evidence

As per the National Family Health Survey-5, Assam is one of the twelve states showing a higher prevalence of child marriage than the national average. This indicates that a substantial number of Assamese women, especially in rural areas, get married and move to their matrimonial houses even before they can vote. This assumes significance because married women litigants struggle to produce any documents which link them to their father, and voter lists are one of the very few options available to litigants for this purpose. However, married women’s voter lists end up becoming worthless, since their names are reflected as ‘wife of’ (their husband) instead of ‘daughter of’ (their father) in the records.  In all the 17 cases I surveyed, the women litigants had been married for decades, with one of the cases specifically mentioning that the woman was married at puberty.

Despite these ground realities, judges still draw adverse inferences from female litigants’ inability to produce electoral rolls with both their and their parents’ names. For instance, Momila Khatun exhibited as many as 11 documents, including voter lists with her grandparents’ and parents’ names since the year 1966, and her own name in the 2017 voter list, written alongside her husband’s name. She specifically pleaded that“due to lack of knowledge and ignorance of the implications of the voting right she has not been able to enroll her name with the parents.”Yet, after twenty two years of her case referral, Momila Khatun was declared a foreigner as she was unable to show any connection with her parents through “cogent, reliable, and admissible” documents. Despite having no control over the documentation of her life and no agency on when and where her name was entered in the electoral rolls, she was heavily penalised for the same.

The discriminatory impact is exacerbated when we consider the status of women living in poverty belonging from marginalized and oppressed communities. According to the 2011 Census, 86% of Assam’s population lives in rural areas, with the female literacy rate in rural areas being 63%. Consequently, poor rural women are forced to drop out of school at a young age, resulting in the absence of their names on crucial documents such as school leaving certificates. Women’s access to such educational board certificates—which generally record the name of the student along with her parents’ names at the time of 10th/12th Standard—becomes very difficult. From the cases analysed, school certificates were exhibited in only 4 of the 17 cases, with women litigants having generally studied till primary school.[7] In only one case, Shahida Khatun was able to produce her 10th Standard HSLC admit card, showing a link between herself and her father. However, this was still held to be insufficient as the father could not depose to support her case.

For poor, rural, married Assamese women, faced with the impossibility of producing school certificates and voter lists, gaonburah certificates (issued by the village Panchayat Secretary to prove linkage between the daughter and her parents) are commonly presented to prove linkage. However, FTs often impose a higher evidentiary burden on women to produce these documents, and rarely accept them. From the cases surveyed, 12 female litigants exhibited gaonburah certificates and all of them were disregarded. FT members insist that for gaonburah certificates to be admissible (as held by the Supreme Court in Rupajan Begum v. Union of India), their contents must be proved by legal testimonies of the issuing authority i.e. the Panchayat Secretary herself. At this first stage itself, ensuring the presence of the issuing authority to depose becomes an uphill task,[8] as FTs rarely use their power to summon.[9] In the selected cases, even when the litigant was able to secure the gaonburah’s presence, their testimonies were held to be unreliable, with FTs citing non-production of contemporaneous records[10] or insufficiency of knowledge.[11] This shows how the deck is stacked against women in FT proceedings. The uncertainty around how an FT will consider a piece of evidence creates a ‘design of exclusion‘, heightening the precarious citizenship status of Assamese women.

Complete disregard of oral evidence

Lastly, even when one of the parents or a close relative comes forward to orally testify to prove the fact of linkage, their testimony is disregarded in the absence of any documentary evidence about the relationship. I identified 8 such cases in which either a father, mother, brother, or step sister deposed towards the existence of a relationship.[12] Dhiljan Nessa was able to show the presence of her father, Kitab Ali, through electoral rolls of 1966 and 1971. To prove linkage, she submitted a gaonburah certificate and her father even deposed as one of the witnesses, but his testimony was rejected. In 7 of the 8 cases, the Court held that oral testimony sans documentary support was not sufficient to prove linkage. Such a disregard of oral evidence of family members, who directly possess knowledge as to the existence of a parental relationship, goes against Indian Evidence Law. Section 50 of the Indian Evidence Act clearly states that oral evidence and conduct of someone who has “special means of knowledge” for proving the existence of a relationship between two persons is relevant and admissible. Thus, when the oral evidence tested on cross-examination is found to be credible and trustworthy, the tribunal should not insist on documentary evidence to corroborate each and every fact spoken. These basic evidentiary rules are being violated by FTs’ uninformed insistence on documentation.

In a series of identical cases challenging the FT orders, the Gauhati HC disregarded the oral testimonies of close relatives which were brought in to prove linkage in the absence of supporting documentary evidence.[13] However, another two-judge bench of the Gauhati HC insisted that all facts cannot be proved by documentary evidence alone, and that it was essential for FTs to appreciate oral evidence as well. This ratio remained lost in the chaos of FT proceedings until 2021; the bench led by Justice Kotiswar Singh in Haidar Ali v. Union of India held that it is unreasonable to expect people in adverse socio-economic conditions, especially in rural Assam, to have documents like registered birth certificates and in such cases, oral evidence may be led to prove relevant facts for citizenship claims. The bench unequivocally stated that “it is nowhere mandated that he [the litigant] must prove all these facts by documentary evidence only.” [emphases mine] The insistence on considering oral evidence has been reiterated in Md. Sujab Ali v. Union of India and Puspa Khatun v. Union of India.

The Haidar Ali judgment has not been challenged by the State; however, since these contradictory judgments on oral evidence are given by coordinate benches (benches of the same strength), the State can still cherry-pick an older judgment pre-Haidar Ali to argue against litigants. Until the matter is resolved by a full bench (of three Justices) of the Gauhati HC, FTs can continue to devise their own procedures and insist upon documentary evidence, operating in complete darkness from public scrutiny. Thus, documentary evidence has become an elusive piece of the citizenship puzzle, especially for women litigants in Assam.

Conclusion

The case laws reviewed show how the requirement of documentary evidence for proving lineage may appear to be neutral, but when considered in light of historical disadvantages and disenfranchisement faced by women, it places an undue burden upon them. Women are denied the exercise of their right to access justice because of a failure to take into account the pre-existing gender-based disadvantages that they face. When laws do not account for gendered social norms in participation in the public arena, documentation practises, literacy levels, and access to necessary legal processes, the effect of so-called neutral citizenship determination procedures is exclusionary.

The author would like to thank the Editorial Board at Parichay Blog, Arunima Nair, Arushi Gupta, Darshana Mitra, and Rupali Samuel for their suggestions and comments.


[1] Also see Ditilekha Sharma, Determination of Citizenship through Lineage in the Assam NRC is inherently exclusionary, Economic & Political Weekly (Vol 54, Issue 14), April, 2019; Amnesty International, Designed to Exclude: How India’s courts are allowing foreigners tribunals to render people stateless in Asssam (2019); Trisha Sabhapandit & Padmini Baruah, ‘Untrustworthy and unbelievable’: Women and the Quest for citizenship in Assam, Statelessness and Citizenship Review (2021); Saika Sabir, Gender Discrimination in the Indian Citizenship Regime, presented at https://law.unimelb.edu.au/news/alc/video-recordings-research-roundtable-on-citizenship-and-statelessness-in-india

[2] For the case study methodology, the author used the search word “Foreigners Act, 1946” on the SCC database, and narrowed down the results by the court (Gauhati High Court), and the time period (2020). The entire list of 49 cases accessed from SCC can be found here: https://drive.google.com/file/d/1fcSyrRMLNJuigOCjKCedUqiq-vVZS2I6/view?usp=sharing.

[3] ‘Proceedee’ is a word used commonly in the Foreigners Tribunal proceedings to refer to  the individual who is alleged to be a ‘foreigner’.  Another term that is commonly used is ‘Opposite Party’.

[4] ‘Protected characteristic’ is a term in equality law that refers to the personal characteristics, defined in the applicable law (such as race, caste, gender, age etc.), that are legally protected from discrimination.

[5] Serial no. 33 [XXX v. Union of India] has been excluded from the count since it was a suo moto writ petition dealing with decongestion of prisons and detention centres during the pandemic, and did not have any identifiable writ petitioner.

[6]  The list of 17 cases are as follows: Jarful Khatun v. Union of India, Raina Begum v. Union of India, Dhiljan nessa v. Union of India, Jayeda Begum v. Union of India, Shahida Khatun v. Union of India, Momila Khatun v. Union of India, Tapuran Bibi v. Union of India, Abia Khatun v. Union of India, Jamala Begum v. Union of India, Farida Khatun v. Union of India, Anur Bibi v. Union of India, Jahanara Begum v. Union of India, Surabala Namasudra v. Union of India, Shipa Begum v. Union of India, Amina Khatun v. Union of India, Golap Banu v. Union of India and Mohila Begum v. Union of India. Available at: https://drive.google.com/file/d/1fcSyrRMLNJuigOCjKCedUqiq-vVZS2I6/view?usp=sharing.

[7] Raina Begum v. Union of India, 2020 SCC Online Gau 4873[Class II]; Fardia Khatun v. Union of India, 2020 5 SCC Online Gau 4735 [“Class I”]; Shahida Khatun v. Union of India, 2020 SCC Online Gau 3097; Shipa Begum v. Union of India, 2020 SCC OnLine Gau 482 .

[8] Jarful Khatun v. Union of India, 2020 SCC Online Gau 3835; Tapuran Bibi v Union of India, 2020 SCC Online Gau 2977; Abia Khatun v. Union of India, 2020 SCC Online Gau 2774; Anur Bibi  v. Union of India, 2020 SCC Online Gau 1269; Surabala Namasudra v. Union of India, 2020 SCC Online Gau 473.

[9] Para 4, The Foreigners (Tribunals) Order, 1964. See Jarful Khatun v. Union of India, 2020 SCC Online Gau 3835 wherein the FT rejected the proceedee’s application to summon the Gaonburah.

[10] Dhiljan Nessa v. Union of India, 2020 SCC Online Gau 3668 [“Gaonburah issued the certificate on verbal request though he never maintained official memo number/reference to issue such type of certificate”];

[11] Golap Banu v. Union of India, 2020 SCC Online Gau 202 [“He (Gaonburah) issued the Certificate only on the basis of personal knowledge and not from any records. DW-2 stated that he has known the petitioner when she was about 10 years old”]; Jahanara Begum v. Union of India, 2020 SCC Online Gau 1393 [“Gaonburah admitted to the fact that he does not know the father of the petitioner and further that the petitioner is known to him only since 1996, which is much after the cut-off date of 25.03.1971”]; Amina Khatun v. Union of India, 2020 SCC Online Gau 4191.

[12] Jarful Khatun v. Union of India [brother], Raina Begum v. Union of India [mother], Dhiljan Nessa v. Union of India [Father], Tapuran Bibi v. Union of India [Brother], Jamala Begum v. Union of India [Brother], Farida Khatun v. Union of India [Brother], Jahanara Begum v. Union of India [Brother], Anur Bibi v. Union of India [Step sister].

[13] Rahima Khatun v. Union of India, 2021 SCC Online Gau `106, ¶6; Jarful Khatun v. Union of India, 2020 SCC OnLine Gau 3835, ¶6; Tapuran Bibi v. Union of India, 2020 SCC OnLine Gau 2977, ¶6; Anur Bibi v. Union of India 2020 SCC OnLine Gau 1269; Jahanara Bibi v. Union of India, 2020 SCC OnLine Gau 1269, ¶6. Two-judge benches led by J. Manojit Bhuyyan.

Jasmin Begum @Jesminara Begum v. Union of India, SLP Civil No. 1564/2020

Read the judgement here

Date of decision: 25.09.2019

Court: Gauhati High Court

Judges: Justice Manojit Bhuyan and Justice Ajit Borthakur

Summary: The Gauhati High Court upheld the order of a Foreigners Tribunal that declared the Petitioner as a foreigner. The High Court considered the evidence placed on record by the Petitioner to be insufficient for proving her citizenship, stating that there were no errors apparent on the face of record that warranted interference with the Foreigners Tribunal order.

Facts: The Foreigners’ Tribunal, in its order dated 25.01.2019, declared the Petitioner to be a foreigner, having illegally entered into India (Assam) after 25.03.1971. In accordance with Section 9 of the Foreigners Act, 1946, the Petitioner presented 11 documents as evidence before the Foreigners’ Tribunal to prove that she was not a foreigner. Section 9 of the Foreigners Act places the burden of proof upon the person to prove that they are not a foreigner. Apart from the documents, the Petitioner also presented two witnesses: Mustafa Saiful Islam, the projected uncle of the Petitioner and Abdul Latif, the projected husband of the Petitioner.  

First, the High Court found the documentary evidence to be insufficient to prove the Petitioner’s linkage to her projected parents. Although the names of the alleged parents appeared in the voter lists of 1965, 1970, 1997 and 2018 from different villages, no voter lists were produced that reflected the name of the Petitioner to show the relationship with her projected parents. The mother’s name in the voter’s lists had discrepancies, which is the reason that the court disbelieved the Petitioner’s claim that the projected mother was her mother. Further, the voter’s lists only had the names of the projected parents, and not of the Petitioner herself. Thus, the lists were considered to be inadequate to establish the Petitioner’s linkage to her parents.

Second, the HC did not accept the Jamabandi certificate on the ground that the same did not stand to be proved by the means of any related sale deed showing that the plot of land in question, which the Petitioner claimed to have inherited, had been purchased by her projected father on any date prior to the cut-off date of 25.03.1971. So, the Jamabandi document was considered to be not relevant to establish lineage to a predecessor prior to 25.03.1971. The handwritten Jamabandi was also not held to be relevant as it could not relate to the projected father or mother of the Petitioner.

Third, the HC also held that certain documents were inadmissible, namely certificates issued by the school and the village government, because the authors of the said certificates had not been examined to prove the contents thereof. 

Fourth, it held that the oral evidence of the two witnesses could not be considered as admissible evidence since, “in a proceeding under the Foreigners Act, 1946 and the Foreigners (Tribunals) Order, 1964 the evidentiary value of oral testimony, without support of documentary evidence, is wholly insignificant. Oral testimony alone is no proof of citizenship” (page 5). The HC dismissed the oral testimony as it could not be a proof of citizenship without the support of documentary evidence. Thus, the HC upheld the Tribunal’s order, finding that the Petitioner had failed to discharge her burden of proof under Section 9. 

The HC also did not review the Tribunal’s finding of facts since “the certiorari jurisdiction of the writ court being supervisory and not appellate jurisdiction, this Court would refrain from reviewing the findings of facts reached by the Tribunal” (page 5). In other words, it held that while issuing a writ of certiorari, courts do not review findings of facts, even if they are erroneous. 

Holding: As per the HC, there was no error apparent on the face of record to warrant interference with the FT order. According to the Court, “No case is made out that the impugned opinion/order was rendered without affording opportunity of hearing or in violation of the principles of natural justice and/or that it suffers from illegality on any ground of having been passed by placing reliance on evidence which is legally impermissible in law and/or that the Tribunal refused to admit admissible evidence and/or that the findings finds no support by any evidence at all” (page 5).

The Petitioner filed a Special Leave Petition (SLP) before the Supreme Court, challenging the order passed by the Gauhati High Court. The SC allowed the Petitioner to withdraw the SLP and file a review petition before the Gauhati High Court. It also permitted her to approach the Supreme Court, again, in case the review petition fails. 

Significance: The rejection of the oral and documentary evidence by the Gauhati HC was improper. The court failed to consider that the Petitioner had presented admissible and sufficient evidence to prove her linkage to one of her parents.   

First, the Gauhati HC failed to appreciate some of the evidence on record. The Petitioner had presented documents to establish linkage with both her parents. As per the Court, the evidence had failed to establish the Petitioner’s linkage to her mother. However, the Court overlooked the fact that some of the evidence was adequate to establish a linkage to her father. Since her father’s name was present in the voter’s lists of 1965, 1970, the Petitioner was the descendant of a person living in Assam prior to 1971. Thus, establishing linkage to her father should have been sufficient to prove her citizenship under Section 3(b) of the Citizenship Act, 1955. While the Petitioner could not establish linkage with her mother since the latter’s name had discrepancies in the voter’s lists, there were no such discrepancies in her father’s name in the lists. The father’s name in the certified voter’s lists should have been considered as evidence to establish linkage.

Second, the HC was also incorrect in finding that the Petitioner’s husband’s oral testimony was inadmissible. The Petitioner’s husband orally testified to establish the linkage between the Petitioner and her father. As per Section 50 read with Section 59 of the Indian Evidence Act, oral evidence of a person who has special means of knowledge is admissible to prove the existence of a relationship between persons. In fact, courts have held that if the oral evidence is given by a person who has special means of knowledge about the relationship, such evidence is admissible. The husband, by virtue of his marriage to the Petitioner, satisfies this requirement and his testimony was therefore admissible. Thus, the oral testimony did not need to be supported by documentary evidence and was admissible ipso facto. Even then, the HC’s stance that it was not supported by documentary evidence was wrong since the oral testimony was also backed by the voter’s lists having the father’s name. 

Table of Authorities:

  1. Jasmin Begum @Jesminara Begum v. UOI, W.P. (C) 3084/2019

This case note is part of Parichay’s ongoing project to study, track, and publish key propositions and latest developments in citizenship law and adjudication in India. This note was prepared by Radhika Dharnia.

Sujab Ali v. Union of India, WP(C)/2221/2020

Read the judgment here.

Date of decision: 20.08.2021

Court: Gauhati High Court

Judges: Justice N. Kotiswar Singh and Justice Soumitra Saikia

Summary: The Gauhati High Court quashed an order passed by the Foreigners Tribunal, declaring the petitioner to be a ‘foreigner’ who entered India after 25.03.1971. The High Court held that the order neither demonstrated proper consideration of the Petitioner’s evidence nor provided sufficient reasons for rejecting it. The matter was remanded back for fresh hearing and the Petitioner was released from detention subject to conditions.

Facts: The Petitioner was referred to the Foreigners’ Tribunal (FT) on the ground that he was a ‘foreigner’ who entered India after 25.03.1971. In response, the Petitioner submitted that he is a ‘citizen’ and produced 4 witnesses and 39 documents to support his case. Since he was born on 11.01.1992, he submitted evidence to trace a lineage to his parents and establish that they were born in India prior to the cut-off date of 24.03.1971. This means that the Petitioner was seeking to prove that his parents are citizens under Section 6A of the Citizenship Act, 1955 and that he is a descendant of ordinary residents of Assam prior to 01.01.1966 or 25.03.1971. The FT did not consider the evidence as admissible and did not provide reasons for rejecting the documents and witness testimonies. It also held that the evidence did not prove the link between the Petitioner and his alleged parents, grandparents or great-grandparents. The FT declared the Petitioner as a ‘foreigner’ who entered India after 25.03.1971. Accordingly, it ordered for his detention, deportation and the deletion of his name from all voter lists.

The Petitioner filed the present writ petition challenging this order. The Petitioner contended that the FT did not assess and properly consider the evidence before it. The counsel on behalf of the FT rebutted this argument by citing Section 9 of the Foreigners Act, 1946. Section 9 places the burden of proof on the person considered to be a ‘foreigner’ to show that he is not a ‘foreigner’.

Holding: The High Court examined the FT’s order. First, it held that,“The Tribunal, while referring to all the 39 exhibits, has not described as to why…the documents…were not accepted by the Tribunal. The Tribunal did not give reasons as to why the exhibits are not admissible in evidence. What is also noticed is that the oral evidence by four (4) witnesses produced by the petitioner including himself have been disbelieved without giving any reasons” (paragraph 12). In other words, the High Court held that the FT did not provide reasons for why it rejected the documentary or oral evidence. In this regard, the Court affirmed the position on the appreciation of evidence laid down in State of Assam v. Moslem Mandal. It held that the FT has to consider and assess all of the evidence before coming to the conclusion that it is insufficient for establishing linkage.

Second, the Court discussed the standard of admissibility with respect to the documents. It held that: “If the documents satisfy the requirements of law, the Tribunal has to accept them and determine whether they establish the linkage that the petitioner seeks to establish” (paragraph 14). In other words, documents have to be accepted as long as the procedure for admission satisfies the requirements under the Indian Evidence Act, 1872. In the present case, the Court noted that although the documents were admitted as evidence, it was not clear from the impugned order whether the documents satisfied the procedure laid down under the evidence law. Thus, the FT must reconsider the documents in light of whether the requirements of admissibility had been satisfied or not. 

Third, the Court observed that while 39 documents were admitted as evidence, the “order did not contain any observations about the manner in which they were presented before the Tribunal” (paragraph 14). The Petitioner produced photocopies from the certified copies of land documents, which were accepted as exhibits by the Tribunal. “As per the Indian Evidence Act 1872, unless the documents presented before the court satisfy the procedure laid down under the Act, the same will not be admissible” (paragraph 14). The order of the Foreigner’s Tribunal did not indicate whether such procedure had been fulfilled or not by the petitioner. If the documents satisfy the requirements of law, the Tribunal has to accept them and determine whether they establish the linkage that the petitioner seeks to establish. 

The Petitioner argued that all oral evidence must be considered in terms of Section 50 of the Evidence Act. Section 50 states that when the court has to form an opinion on the relationship between two or more persons, then the opinion, expressed by conduct, of any person who would have a special knowledge about the (impugned) relationship, either as a member of the family or otherwise, is a relevant fact. In other words, the opinion of a person who has knowledge about the impugned relationship is a relevant fact for the purpose of evidence. In this regard, the High Court referred to the Supreme Court’s discussion on Section 50 in the case of Dolgobinda Paricha v. Nimai Charan Misra. It was held that there are three essential requirements of Section 50. Crucially, the Court held that the term ‘opinion’ in Section 50 means “something more than mere retelling of gossip or of hearsay; it means judgment or belief, that is, a belief or a conviction resulting from what one thinks on a particular question” (paragraph 15). In other words, opinion means a belief or a conviction that results from one’s thoughts on a particular question. Resultantly, the Court must infer this opinion through conduct, which cannot be willed without the inner existence of the opinion. Then, the Court assesses this opinion to determine the existence of the relationship in question.

The Court applied Section 50 of the Evidence Act and held that “under the circumstances, we find that the documents exhibited and the oral evidences adduced by the petitioner before the Tribunal have not been considered by the Tribunal, and no reasons are discernible in the impugned order so as to enable this Court to appreciate the basis of rejection of these evidences by the Tribunal” (paragraph 16). Therefore, the writ petition was partially allowed. Accordingly, the Court remanded the matter back to the Tribunal for rehearing and arriving at a judicious finding based on proper appreciation of evidence. 

Lastly, the Court took notice of the fact that the Petitioner had been in detention since the date of the FT order and ordered his release on bail. However, the bail was on the condition that the Petitioner will appear before the Deputy Commissioner of Police, Guwahati and furnish a bail bond of Rs.5000/. At the time of executing the bail bond, the Deputy Commissioner of Police (B), Guwahati shall take photographs of the Petitioner and also record the biometrics of the iris of both the eyes as well as the fingerprints of both the hands of the Petitioner. 

Significance: The High Court recognised the applicability of Section 50 of the Indian Evidence Act, 1872 to proceedings before the FTs. This is in line with the earlier decision in Haider Ali v. Union of India and in contrast with the previous decision in Nur Begum v. Union of India. This is a significant development in the field and will lead to a positive outcome. FTs routinely disregard oral evidence and have held individuals to be foreigners due to the lack of documentary evidence of linkage in their cases, even when their parents or siblings testify in the FT about the identity of the parents of the suspected person. Section 59 of the Evidence Act recognises oral evidence as a valid mode of proof. In particular, Section 50 expressly acknowledges the relevance of oral evidence for cases on establishing the existence of a relationship between two persons. The failure to consider oral evidence as valid in citizenship cases has a disproportionate impact on poor and illiterate married women who do not have birth certificates or school records due to their disadvantaged socio-economic backgrounds. Such women have no documentary proof of their parents’ identities. Their existence is documented in government records only in their adult lives as wives of their husbands following the patriarchal norms of identification of women alongside their husbands. This is also true for children. Some children, especially girls, do not go to school and hence do not have school certificates. Some struggle to establish their identity in the absence of fathers. Similarly, transgender persons are also discriminated against in the process. Swati Bidhan Baruah explained that transgender persons are likely to lack access to the necessary legacy and linkage documents. Even in cases where such documents are available, these documents are often rejected on the basis of the inconsistencies in their gender and names. Therefore, the recognition that Section 50 is to be applied is an important step towards ensuring that marginalized groups are not disproportionately burdened when defending their citizenship.

At the same time, this judgment is flawed insofar as the High Court imposed onerous conditions for bail. We have previously criticized this in our discussion of Samsul Hoque v. UOI. Notably, the Court did not even condemn the wrongful detention as a consequence of an inadequately reasoned order passed by the FT.

Table of Authorities:

  1. State of Assam and Anr. v. Moslem Mandal and Ors., 2013 (1) GLT 809
  2. Dolgobinda Paricha v. Nimai Charan Misra, 1959 AIR 914 
    1. Affirms discussion of Section 50 in Chandu Lal Agarwala v. Khalilar Rahman, ILR (1942) 2 Cal 299, 309.

Resources:

  1. Identifying the ‘Outsider’: An Assessment of Foreigner Tribunals in the Indian state of Assam, Statelessness and Citizenship Review, Volume 2 No 1.
  2. Designed to Exclude: How India’s courts are allowing Foreigners Tribunals to render people stateless in Assam, Amnesty International, 2019. 
  3. Arushi Gupta and Eeshan Sonak, Case Note: Samsul Hoque v. Union of India, WP(C)/6056/2019, Parichay Blog, 19th September 2021. 
  4. Parichay, Interview With Swati Bidhan Baruah, Parichay Blog, 5th October 2020.
  5. Trisha Bhapandit and Padmini Baruah, ‘Untrustworthy’ and ‘Unbelievable’: Women and the Quest for Citizenship in Assam, Statelessness and Citizenship Review, Vol. 3 No. 1.
  6. Sital Kalantry and Agnidipto Tarafder, Death by Paperwork: Determination of Citizenship and Detention of Alleged Foreigners in Assam, Cornell Legal Studies Research Paper, 2021. 
  7. Sadiq Naqvi, Captain Sanaullah’s Burden Of Extraordinary Proof, Article 14, 19th May 2020. 

This case note is part of Parichay’s ongoing project to study, track, and publish key propositions and latest developments in citizenship law and adjudication in India.This note was prepared by Khush Alam Singh and Arushi Gupta.